|Who is it?||Philosopher|
|Birth Place||Henan, Chinese|
|Died On||531 BC\nZhou Kingdom|
|Notable ideas||Tao, wu wei|
|Literal meaning||"Old Master"|
|TranscriptionsStandard MandarinHanyu PinyinGwoyeu RomatzyhWade–GilesIPAWuSuzhouneseYue: CantoneseYale RomanizationIPAJyutpingSouthern MinHokkien POJTâi-lôOld ChineseBaxter–Sagart (2014)||Transcriptions Standard Mandarin Hanyu Pinyin Lǎozǐ Gwoyeu Romatzyh Laotzyy Wade–Giles Lao-tzŭ IPA [làu.tsɨ̀] Wu Suzhounese Lâ-tsỳ Yue: Cantonese Yale Romanization Lóuh-jí IPA [lo̬u.tsǐː] Jyutping Lou-zi Southern Min Hokkien POJ Ló-chú Tâi-lô Ló-tsú Old Chinese Baxter–Sagart (2014) *C.rˤuʔ tsəʔ LǎozǐLaotzyyLao-tzŭ[làu.tsɨ̀]Lâ-tsỳLóuh-jí[lo̬u.tsǐː]Lou-ziLó-chúLó-tsú*C.rˤuʔ tsəʔ|
|Baxter–Sagart (2014)||*C.rˤuʔ tsəʔ|
The right-libertarian Economist Murray Rothbard suggested that Laozi was the first libertarian, likening Laozi's ideas on government to F.A. Hayek's theory of spontaneous order. James A. Dorn agreed, writing that Laozi, like many 18th century liberals, "argued that minimizing the role of government and letting individuals develop spontaneously would best achieve social and economic harmony." Similarly, the Cato Institute's David Boaz includes passages from the Daodejing in his 1997 book The Libertarian Reader. Philosopher Roderick Long, however, argues that libertarian themes in Taoist thought are actually borrowed from earlier Confucian Writers.
Laozi was a proponent of limited government. Left-libertarians in particular have been influenced by Laozi – in his 1937 book Nationalism and Culture, the anarcho-syndicalist Writer and Activist Rudolf Rocker praised Laozi's "gentle wisdom" and understanding of the opposition between political power and the cultural activities of the people and community. In his 1910 article for the Encyclopædia Britannica, Peter Kropotkin also noted that Laozi was among the earliest proponents of essentially anarchist concepts. More recently, anarchists such as John P. Clark and Ursula K. Le Guin have written about the conjunction between anarchism and Taoism in various ways, highlighting the teachings of Laozi in particular. In her rendition of the Tao Te Ching, Le Guin writes that Laozi "does not see political power as magic. He sees rightful power as earned and wrongful power as usurped... He sees sacrifice of self or others as a corruption of power, and power as available to anyone who follows the Way. No wonder anarchists and Taoists make good friends."