Anatole France Net Worth

Anatole France was a celebrated French novelist, poet, critic, journalist, and playwright born in Paris in 1844. He was known for his irony and skepticism, and his works were categorized under mainstream French Classicism. He found success with his novel ‘Le Crime de Sylvestre Bonnard’ and was an active participant in the Dreyfus Affair. He won the Nobel Prize in Literature in 1921 for his brilliant literary achievements, which included works such as ‘L’lle des Pingouins’ and ‘Les dieux ont soif’.
Anatole France is a member of Writers

Age, Biography and Wiki

Who is it? Writer
Birth Day April 16, 1844
Birth Place Paris, France, French
Anatole France age 175 YEARS OLD
Died On 12 October 1924(1924-10-12) (aged 80)\nTours, French Third Republic
Birth Sign Taurus
Occupation Novelist
Notable awards Nobel Prize in Literature 1921

💰 Net worth: $850,000

Anatole France, the renowned French writer, is estimated to have a net worth of $850,000 in 2024. With a remarkable career in literature, France has established himself as a prominent figure in the literary world. Known for his insightful and thought-provoking works, he has captivated readers with his profound storytelling abilities. Through his writings, France has garnered both critical acclaim and commercial success, contributing to his substantial net worth. His dedication to his craft and his ability to touch the hearts and minds of readers have solidified his position as one of the most influential writers in French history.

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Biography/Timeline

1869

Anatole France began his literary career as a poet and a Journalist. In 1869, Le Parnasse Contemporain published one of his poems, "La Part de Madeleine". In 1875, he sat on the committee which was in charge of the third Parnasse Contemporain compilation. As a Journalist, from 1867, he wrote many articles and notices. He became famous with the novel Le Crime de Sylvestre Bonnard (1881). Its protagonist, skeptical old scholar Sylvester Bonnard, embodied France's own personality. The novel was praised for its elegant prose and won him a prize from the Académie française.

1876

The son of a bookseller, France spent most of his life around books and was a bibliophile. His father's bookstore, called the Librairie France, specialized in books and papers on the French Revolution and was frequented by many notable Writers and scholars of the day. France studied at the Collège Stanislas, a private Catholic school, and after graduation he helped his father by working in his bookstore. After several years he secured the position of cataloguer at Bacheline-Deflorenne and at Lemerre. In 1876 he was appointed librarian for the French Senate.

1877

In 1877, Anatole France married Valérie Guérin de Sauville, a granddaughter of Jean-Urbain Guérin (fr) a miniaturist who painted Louis XVI, with whom he had a daughter, Suzanne, in 1881 (dec. 1918). France's relations with women were always turbulent, and in 1888 he began a relationship with Madame Arman de Caillavet, who conducted a celebrated literary salon of the Third Republic; the affair lasted until shortly before her death in 1910. After his divorce in 1893, he had many liaisons, notably with Mme Gagey, who committed suicide in 1911. France married again in 1920, Emma Laprévotte.

1893

In La Rotisserie de la Reine Pedauque (1893) Anatole France ridiculed belief in the occult; and in Les Opinions de Jérôme Coignard (1893), France captured the atmosphere of the fin de siècle. France was elected to the Académie française in 1896.

1901

Anatole France took an important part in the Dreyfus affair. He signed Émile Zola's manifesto supporting Alfred Dreyfus, a Jewish army officer who had been falsely convicted of espionage. France wrote about the affair in his 1901 novel Monsieur Bergeret.

1908

France's later works include L'Île des Pingouins (Penguin Island, 1908) which satirizes human nature by depicting the transformation of penguins into humans – after the animals have been baptized by mistake by the nearsighted Abbot Mael. It is a satirical history of France, starting in Medieval times, going on to the writer's own time with special attention to the Dreyfus Affair and concluding with a dystopian Future. Les dieux ont soif (The Gods Are Athirst, 1912) is a novel, set in Paris during the French Revolution, about a true-believing follower of Maximilien Robespierre and his contribution to the bloody events of the Reign of Terror of 1793–94. It is a wake-up call against political and ideological fanaticism and explores various other philosophical approaches to the events of the time. La Revolte des Anges (Revolt of the Angels, 1914) is often considered Anatole France's most profound novel. Loosely based on the Christian understanding of the War in Heaven, it tells the story of Arcade, the guardian angel of Maurice d'Esparvieu. Arcade falls in love, joins the revolutionary movement of angels, and towards the end realizes that the overthrow of God is meaningless unless "in ourselves and in ourselves alone we attack and destroy Ialdabaoth."

1917

Politically, Anatole France was a socialist and an outspoken supporter of the 1917 Russian Revolution. In 1920, he gave his support to the newly founded French Communist Party.

1921

He was awarded the Nobel Prize in 1921. He died in 1924 and is buried in the Neuilly-sur-Seine community cemetery near Paris.

1922

On 31 May 1922, France's entire works were put on the Index Librorum Prohibitorum (Prohibited Books Index) of the Roman Catholic Church. He regarded this as a "distinction". This Index was abolished in 1966.

1924

After his death in 1924 France was the object of written attacks, including a particularly venomous one from the Nazi collaborator Pierre Drieu La Rochelle, and detractors decided he was a vulgar and derivative Writer. An admirer, the English Writer George Orwell, defended him however and declared that he remained very readable, and that "it is unquestionable that he was attacked partly from political motive." Anatole France was also documented to have a brain size just three-quarters the average weight, and racial Anthropologist Arthur Keith argued that this correlated well with the fact that his life had demonstrated that he was in many ways "a primitive man".